Diamond Dust Volume One


Gavin Turk

 


Simon Periton

 


Peter Liversidge

 


Peter Blake


Linder

 

Diamond Dust Volume One
published by the Paul Stolper Gallery
October 2003

Featuring new works by
PETER BLAKE
GAVIN TURK >
LINDER
PETER SAVILLE >
SIMON PERITON
PETER LIVERSIDGE

Pricelist >

Diamond Dust Volume One is best described as a portfolio of iconic images by iconic artists.

Conceived in part as a response to Andy Warhol's famous diamond dust screenprints, Diamond Dust Volume One brings together an unprecedented constellation of richly mythologized heroes of contemporary culture, interpreted by artists who are themselves acknowledged in different ways as pioneers of cultural identity. At once an exercise in sheer aesthetic gorgeousness and an exploration of iconic status, Diamond Dust Volume One presents an extraordinary tension between surface and psychology.

Thus, the legendary British Pop artist Peter Blake has made a "white-on-white" image of Elvis Presley, suggesting both the legacy of Presley's genius, the imperial nature of Presley's fame, the metaphysics of pop death, and the postmodern reclamation of Elvis as a universal cultural signifier. Entitled Love Me Tender, Peter Blake's screeprint for Diamond Dust Volume One maintains the artist's career-long fascination with the iconography of Pop, and thus becomes instantly canonical within the school of Blake's work. The same can be said of Gavin Turk's extraordinary self -portrait of himself as Josef Beuys. As with Blake's image of Elvis, this is a work which provides an important synapse between the trajectory of Turk's identity as an artist, as well as passing a multi-layered comment on the nature of cultural celebrity. Extending the intellectual reach of both Turk's Pop effigy of himself as Sid Vicious in the style of Warhol's image of Elvis Presley, and his early Cave plaque announcing the enshrinement of Gavin Turk's residence in London, this new work for Diamond Dust Volume One, entitled In Memory of Gavin Turk, refers - as does Blake's Love Me Tender - to the role of death in relation to iconography. The work puns directly on Warhol's diamond dust portrait of Josef Beuys, while enabling Turk to continue his artistic exploration of his own identity as an artist - a theme which has been consistent throughout his work to date.

Herself a legendary figure on the first social landscape of punk, Linder is well known for her ground-breaking montage for Buzzcocks' Orgasm Addict, released in 1977 soon to be exhibited with three other photomontages from the same period at Dundee Centre for Contemporary Art's Plunder survey of the history of collage. Bridging the aesthetics of Surrealism, Pop and performance art, Linder has worked extensively with notions of sanctity and myth in both popular culture and the history of ideas. For Diamond Dust Volume One she presents a photograph she took of her long-standing friend, the virtually deified and fiercely private singer Morrissey, at his concert in Sacramento in 1991. The screen print presents Morrissey as an icon both distanced and softened by the aura of his own celebrity - he is seen wearing a shirt which glitters (a figurative representation of his stage clothes, in fact, echoing Presley's gold lame suit) and which appears ceremonial in this context. For the best part of three decades, Linder and Morrissey have maintained an intimate friendship which plays with the entire concept of glamour, sanctity and pop. Entitled Mon coeur ne bat que pour Morrissey this screenprint is both a record of that friendship, and a unique interpretation of glamour's ability to enchant.

Simon Periton is an artist who seems to work with the delicate tracery of rococco styling, and then subvert its fragility with ambiguous ideologies. His 'anarchy' motif has appropriated one of the principal street icons of contemporary culture, submitting the complexities of its political code to an entire range of carefully poised interpretations. In this sense, Periton might be likened to an Augustan satirist of the mid eighteenth century, for whom the contortions of fashion or sophistry are linked with a supreme articulation of style and taste in order to offer moral perspective. But there is also a science fiction quality to Periton's aesthetic, punning on both the reduction of ideology to decoration, and the conversion of self-conscious style into highly codeified artworks. For Diamond Dust Volume One, Periton has made a work which adds further layers of meaning to his maintained interpretation of the street iconography of 'anarchy' and thus enables a further destabilisation of its meaning.

Peter Liversidge's screenprint explores the glamour of air travel while also shuttling between concepts of artistic style. There is a sense of freedom and luxury in his work for Diamond Dust Volume One, which is also balanced on a sense of the utterly modern. His "Just Think About The Good Things In Life", presented in this portfolio, is detached and dream-like, presenting perhaps the landscape of aspirational culture at a time when notions of escape, luxury and the self as celebrity are seen within a broader context of social anxiety and the need for compensatory pleasure.

Peter Saville is a designer and ideologue who has pioneered the relationship between cultural identity and contemporary aesthetics. Long acknowledged as one of the leading graphic designers of the post-Punk period, his work articulates an astonishing refinement of intellectual concept, the consequence of which is an enshrinement of product which doubles as cultural commentary. Saville's aesthetic maintains a dialogue between glamour and subversion, modernity and postmodernism, commodity and conceptualism. Himself mythologised for own contribution to the language of contemporary taste - from early work for the group Joy Division, through to his present explorations of the abstracted forms of his own visual language - Saville's work for the diamond dust portfolio performs a cultural and aesthetic audit on the very idea of The Crown Jewels. Saville is one of the architects of contemporary cultural language, and confirms his role as one of the unique interpreters of postmodern thought and culture.

Michael Bracewell 2003